Experimentalism. Why.
all excerpts from The Rosy Medallions.
Writing I find exciting often gets called experimental. In America this is another word for marginal. It's patronizing!
Other countries distribute legitimacy
in literary culture differently. For example, when in the U.K.,
Kathy Acker wrote for the Times Literary Supplement. Can you imagine
Acker writing for the New York Times Book Review!? Just the experience
of reviewing her work in the NYT Book Review caused several reviewers
to spontaneously combust. On the other side of the Atlantic, debates
on literary aesthetics are part of public-not just academic--life.
Not so here, which means the conventions of representation that
underlie mainstream fiction in this country can't be effectually
critiqued. (I don't consider academic debates to be part of public
life.)
So what conventions of representation
am I talking about? Consider identity. Mainstream fiction tends
to assume separate and coherent individuals, each with a single
body and character which is built , rather than destroyed, by
conflict.
I believe it is possible to
have one identity in your thumb and another in your neck. I think
identities can travel between persons who have an unusual mutual
sympathy. Let's not even mention multiple personality.
But what I want to talk about
today is the manipulation and construction of social distance.
Mainstream fiction assumes a position not too close, not too far
away. A situation is implied, an entire social horizon, which
is speckled with white individuals who maintain distance from
one another and from social "problems".
Containment. Segregation.
A narrative structure which covertly mirrors the growth of white
suburbs since WWII, where there is no discomfort around racism
because only white people are present. Breaking this long chain
of social convention at any link can easily result in personal
and literary deformity, which is another term for experimentation.
"My sister was older, and kept
her drugs and screwing in the basement the same way she kept her
jewelry there. Her lovers were thin white men whose trouble was
drug-related. When Paul got out of Cook County Jail he carried
an odor of rape and had large nerve spots in his eyes. Fear moving
like a breeze in a prison yard, I could feel that in my stomach
when he was around; otherwise I didn't care. I thought about Monica.
Her sharp teeth and brown cheeks. The way her greed slid across
my hips could be scary but her palms were narrow as slots, that
made it okay to have sex with her.
Monica was black in a segregated
city; so the closer we got the more transparent I became, my longing
vicious as wavering lights of association. Relation - that's the
spot where we're the same, or at least rolling downhill on a boulevard
lined with palm trees and novelty shops."
( My X Story)
The well-modulated distance of mainstream fiction not only distances social conflict, it also doesn't represent lesbian relationships very well. Mainstream literary forms reflect conventions of identity that are dominated by the masculine and the heterosexual. I am not arguing for femininity in literature here. I don't find those essentialist positions very interesting. But I think relations between women have the potential to strain conventions of representation. HOW exactly. Consider the characteristics associated with women: weak boundaries between self and other, heightened capacity for intimacy, identification of self with other, and a more fluid sense of self. In mainstream contexts, these capacities are exploited until you reach, at the limit, erotic positions which have been emptied of subjectivity, e.g. BIMBO/CUNT. I think it's quite difficult, perhaps impossible, to represent a dyke as empty in that way. The corollary in the lesbian world to the empty sexual object is an erotic position I think of as invaded subjectivity.
"I was her idea, the fix for a
wife with lesbian dreams. She never told me the details but I
could feel them pushing out at night, in the way that there's
a ghost town inside every city. It made her ferocious but not
personal. Once she wanted me to tell her my sexual fantasies.
Confession is good information, she said, stroking my clit with
her finger. I shuddered, then recoiled. What could I say? My mouth
was unconscious. I should have whispered, It feels like your nostalgia."
(Sex
Life)
I
take it as a given that the well-modulated distance of mainstream
fiction is a system that contains and represses social conflict,
and that one purpose of experimental work is to break open this
system. But experimental work can require a context of aesthetic
ideas which many people who might otherwise be interested in it
don't have. In this context, intimacy, autobiography, and direct
address don't function just as content but are strategies for
pursuing a reluctant audience. So are genre narrative forms, such
as sex writing or horror.
There are many roads into the succulent
interior. How can the mechanisms of genre fiction get us (the
cabal of experimental writers) there?
Consider porn narratives. Usually
people do not appreciate being taken apart. They rely upon having
an ego, enjoy feeling integrated and in control, and experimental
work that questions this can arouse distaste. What is so interesting
about pornography is that loosing it is the point. People want
to be taken apart so that ego control (resistance to pleasure)
is subverted. Where there was distaste, there is now desire mixed
with dread. Pleasures of the rupture, rack and screw. The
audience becomes an unwitting collaborator in its own disintegration,
in the interest of pleasure, or just feeling, period.
Genre fiction
is not about representing experience but producing and organizing
feeling--sexual excitement, horror, mystery, fear. The aim is
to invade the reader's subjectivity. To control, and then to release.
The desire of the reader to be aroused or to otherwise escape
is the key hole through which all the mechanisms of the narrative
operate (note this turns the writer into a kind of spy!).
Because genre writing
deals in something as low as feeling, these forms are relatively
easy to use in other contexts and for other purposes. They are
already degraded, so their resistance is weak. Experimental writers
using genre forms are like drag artists. Let us acknowledge
the camp aspect to our more extreme performances.
"My mistress cuts &
tucks one silicone 38D into my chest and then another, while I'm
bound to our massive brass bed. Her kinky breath is soft as suede.
When I cry she tells me,
The best titties are raised
on the farm.
When I scream she says,
Pain shreds & relaxes.
You'll stumble over the real thing. Think
of scrub brushes and the perfect ending.
When I sob in agony she comforts me,
Later we'll take a tour
of the castle.
My mistress is cruel. She's bright as breath. She whispers to
me as she cuts,
I'm a fan of the flesh
- tits, stuffing, sweetmeats.
I suck the juice from the
roast, I'm a pig with a straw."
(Fetish)
How to pass suffering, eroticism ... from one person to another? Where does coherence fly apart? The answer to these questions does not lie in one or another particular strategy, but in the sensual devotion of the writer, taken to formal extremes. We explore our narrative tools, discovering exactly how they manipulate or release the painfully contorted social body - because it's the one we live in, the one which feeds off us, the one which has swallowed the visible horizon.
Camille Roy © 2003